So I’m a nerd. I married a nerd. We produced little nerdlings. As such, we’re all fans of Star Trek AND Harry Potter. I’m not exactly sure how, but at dinner tonight we started having a conversation about which Trek characters would be in which Hogwarts House. If you need a refresher on the qualities of each house, they are:
In Christian news lately, Union Theological Seminary (UTS), a seminary in New York, recently posted a picture of a group of people seated near plants. The caption that went along with the picture read:
Today in chapel, we confessed to plants. Together, we held our grief, joy, regret, hope, guilt and sorrow in prayer; offering them to the beings who sustain us but whose gift we too often fail to honor. What do you confess to the plants in your life?
Christian social media went nuts, with many people calling Union’s practice strange, odd, or even pagan. I also found the photo and the caption to be quite amusing, and my brain easily was coming up with quips that mocked the worship experience. With such a huge backlash from Christian social media, UTS put out a follow-up statement, a very lengthy defense of their practice. Without making jokes about the plant liturgy, allow me to take their defense bit by bit and address why I have a genuine problem with offering our grief, joy, hope, guilt, and sorrow in prayer “to the beings who sustain us but whose gift we too often fail to honor.”
The defense from UTS is
in red, my response is in black.
We’ve had many questions about yesterday’s
chapel, conducted as part of @ccarvalhaes‘ class, “Extractivism: A
Ritual/Liturgical Response.” In worship, our community confessed the harm
we’ve done to plants, speaking directly in repentance. This is a beautiful
At the outset, I have no
issue with Union’s defense. Taking a look at the world around us, I see easily
that humanity has done harm to the environment and ecosystem which God has
tasked us to oversee. Bible-believing Christians must admit that creation is a
gift from God, and God’s gift he declared good.
“And God said, ‘Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.’ And it was so. The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. And there was evening and there was morning, the third day.” (Genesis 1:11-13)
When God makes humanity,
he gives us a task:
“Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth…. And God said, ‘Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.” (Genesis 1:26, 29)
There you have it, our
God-given appointment to care for the earth BUT ALSO to utilize the plants and
fruit for our food. When we confess that we haven’t done a great job caring for
God’s creation, though, our confession shouldn’t be to the food but to the ONE
who created the earth and set us to task. Union has a point in the confession
and repentance, but they fail in their understanding of to whom they repent and
Their defense continues:
We are in the throes of a climate emergency,
a crisis created by humanity’s arrogance, our disregard for Creation. Far too
often, we see the natural world only as resources to be extracted for our use,
not divinely created in their own right—worthy of honor, thanks and care.
Union is close, but they
aren’t there. The climate emergency created by human disregard for creation is
a serious issue, and I agree that Christians OUGHT to lead the charge in caring
for the planet – it is our God-given role! I disagree, however, with the idea
that plants are worthy of thanks. They are merely plants, and plants have no
being or essence that makes them special. Yes, yes, I know this defies the
teaching of Master Yoda and Obi-wan Kenobi, who tell Luke that the Force flows
through all things. From a Christian perspective, however, plants are designed
by God as food. If anyone is worthy of thanks, thank the God who created the
earth and gave us the food, but don’t thank the bushes!
But their defense goes
We need to unlearn habits of sin and death.
And part of that work must be building new bridges to the natural world. And
that means creating new spiritual and intellectual frameworks by which we
understand and relate to the plants and animals with whom we share the planet. Churches
have a huge role to play in this endeavor. Theologies that encourage humans to
dominate and master the Earth have played a deplorable role in degrading God’s
creation. We must birth new theology, new liturgy to heal and sow, replacing
ones that reap and destroy. When Robin Wall Kimmerer spoke at Union last year,
she concluded her lecture by tasking us—and all faith communities—to develop
new liturgies by which to mourn, grieve, heal and change in response to our
climate emergency. We couldn’t be prouder to participate in this work.
To these points, Union
and I are in total agreement. Churches SHOULD play a huge role in taking care
of the creation God left in our care, a role that means we strive to cease
destroying species of animal and plant life, actively seeking to protect and
nurture God’s creative activity.
Please go on, Union:
And here’s the thing: At first, this work
will seem weird. It won’t feel normal. It won’t look like how we’re used to
worship looking and sounding. And that’s exactly the point. We don’t just need
new wine, we need new wineskins. But it’s also important to note that this
isn’t, really, that radical a break from tradition. Many faiths and denoms have
liturgy through which we express and atone for the harm we’ve caused. No one
would have blinked if our chapel featured students apologizing to each other. What’s
different (and the source of so much derision) is that we’re treating plants as
fully created beings, divine Creation in its own right—not just something to be
consumed. Because plants aren’t capable of verbal response, does that mean we
shouldn’t engage with them?
Aaaand they are off the
rails again. Treating plants as fully created beings? No. Nope. No way. They’re
plants. Out of all of God’s creative work, only humanity bears the divine
“So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them and said to them, ‘Be fruitful and multiply and fill the earth and subdue it….’” (Genesis 1:27-28)
While plants are a part
of God’s created order, plants do NOT bear the Imago Dei (Image of God).
Humanity stands alone in this regard. We apologize when we sin against other
humans because we’re apologizing to beings that are also divine image bearers.
I consider myself a dog lover. I have been my entire life. As much joy as pups
bring me, they are still not on the same level as other humans. Respect the
creation, sure, but recognize that the Creator has made plants and animals
different than the Creator made people. Scripture says that humanity is created
to have dominion over every animal and to have the plants for food. They are
not equal beings.
Union finishes up:
So, if you’re poking fun, we’d ask only that
you also spend a couple moments asking: Do I treat plants and animals as
divinely created beings? What harm do I cause without thinking? How can I enter
into new relationship with the natural world? Change isn’t easy: It’s no simple
business to break free from comfortable habits and thoughts. But if we do not
change, we will perish. And so will plants and animals God created and called
“good.” We must lean into this discomfort; God waits for us there.
On a final note, I do
believe that Union’s questions are worth asking. Do we treat plants and animals
as divinely created beings? No, nor should we. They were created for humanity,
not as equal to humanity. It IS valid to ask how we cause harm to the created
order, how our carelessness can consumerism actually works to destroy what God
placed under our care. Because all of creation IS good, and because God
specifically tasked us with overseeing his creation, we have a responsibility
to treat well the earth and everything upon it.
There are a LOT of memes going around with Bible verses. It hit me the other day that “the meme” has become a new dialect of contemporary culture. In the spirit of Martin Luther, who believed the people should have the Scripture available to them in their own tongue, I thought it would be fun (and hopefully funny) to make the CMB – the Contemporary Meme Bible. So I’m going to work my way through the Bible creating original memes for the major stories. Right now I’ve got the Old Testament and the Synoptics complete. I’ll include links to the text for those who want to read the biblical stories. So let’s get started.
If you don’t follow Christian authors and news, perhaps you’re not familiar with the name Joshua Harris. In 1997, he wrote a book called “I Kissed Dating Goodbye.” In it he instructed young Christians in how he thought they ought to live a life of holiness. It was all the rage in Evangelical churches back then.
It’s easy to sit back and judge from the outside. There’s something natural in our flesh (human-ness) that revels in seeing exalted people fall. If you’re not familiar with my favorite word ever, look up schadenfreude. So I’m trying hard not to find pleasure in the downfall of someone with whom I really disagreed in theology and praxis. And, while it’s easy to think of jokes about Harris and easy comparisons to kissing and Judas, at my core I think I’m more saddened by the whole situation.
It’s tragic any time a Christian falls away from the faith. The fact is that none of us know a person’s heart or way of thinking. The Bible makes it clear that there will be “Christians” who leave. John warned the Church about this almost 2,000 years ago:
Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. (1 John 2:18-19).
Jesus’s famous “parable of the sower” in Mark 4 goes like this:
The farmer sows the word.Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.Others, like seed sown on rocky places, hear the word and at once receive it with joy.But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.Still others, like seed sown among thorns, hear the word;but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
Ultimately it comes down to this: it’s not our place to “save people.” God alone works on the hearts of humanity. Not everyone who claims to be part of the faith is going to make it to the end. That is tragic. Jesus’s words seek to comfort us when we see people respond poorly to the gospel (or not respond at all). Since we do not know how every story will end up, we can take a breath and relax – we don’t have to work on people’s hearts. All we have to do is be faithful to God’s call on our lives. Yes, this includes sharing with people the hope that we have in God and what our faith means to us (that dreaded word EVANGELISM), but we don’t have to take it personally when people reject the gospel.
All we’re called to do is follow God as best we can and trust Him to do the rest.
I don’t know how Joshua Harris’s story will end. He might reconcile with his wife and return to Jesus. He might never reconcile but still return to Jesus. He might stay apostate the rest of his days. Only God knows, so I’ll try to tamp down the judgment and simply pray for him and his family.
May God’s grace and mercy cover us all and keep us close to him.
What do you think? What’s your gut reaction when famous Christians “fall away” from faith? Have you ever experienced a “deconstruction of faith?” Do you wonder why I use so many quotation marks??? Share your story in the comments and share the article on social media. 🙂
While I’m an active duty Chaplain assigned to a ship, I have the wonderful opportunity to attend worship services as a participant with my family (as opposed to a pastor). When we moved to the Jacksonville area, we found a local church that the whole family liked a lot. The preaching is biblically sound, service style is similar to our background, and there are places for kids, adults, marrieds, and singles to plug in. So we committed ourselves to being part of the church as long as the Navy has us in the area.
But while I was deployed, my wife told me that the church was selling its facility and would be meeting in a school until a new permanent facility could be found. This wasn’t a problem or an issue for my wife and me. We had been part of “mobile church” that met in a school when we were in ministry in California. The people in that church are dear friends and we still keep in touch with many of them, even though thousands of miles and a decade have passed since those days.
Other people in our Jacksonville church, though, are not so cool with the change. There are many people who are plugged into the idea of the church facility being their home. I understand the feeling. It’s easy to get comfortable in a location and get to the place where your location is part of your identity. In the Bible, Lot and his wife had to pull up stakes and leave their home when God was about to cleanse the city. But, while God told them to leave and not look back, Lot’s wife couldn’t help herself and turned back. The Bible says that she “became a pillar of salt.” (see Genesis 19)
This is how a lot of people feel when it comes to church facilities. The attachment to the facility becomes more important than one’s place within the community. This hit our family this morning as my wife and I were trying to explain the concept to our 9 and seven year olds. They had heard that we were no longer at the old familiar building and thought we were going to be attending a new church. We had to help them understand that we are still part of the same church even though the building has changed. It’s the long-preached concept that the people ARE the Church while the building is merely a location for the Church to meet.
Our younger kids are slowly starting to grasp that concept, but it doesn’t come easy. Church as people is more abstract than church as building. While it’s understandable for kids to wrestle with this abstraction, it’s disappointing when adults refuse to embrace the idea. We get so locked into location that our very identities become enmeshed with the spaces our bodies occupy. This is MY church. This is MY pew. This is MY…
But that is not God’s concept of church. It’s disappointing when people who worship alongside you week after week say, “We’re choosing to leave the Church because it won’t be at this location anymore.”
If your religion is tied to one particular building, your god is too small.
If you look up the word church in the English Standard Version of the Bible, you’ll find 113 references in the New Testament. Each one refers to the group of people gathered to worship, not to the facility where they meet. The early church met in homes, in catacombs, and in Jewish synagogues. We didn’t really start to have stand-alone buildings until post-Constantine. This is why the Bible is so big on maintaining healthy relationships among Christians. There weren’t 10 church buildings in a given town where you could pack up and find a new option when you were unhappy with your current church leaders/service. The Church is the people, and people are more important that things and buildings.
I don’t expect to change adult minds at this point – most of us are too set in our ways to learn new ways of doing things (unless God grabs a hold of us and changes us), but I do hope to pass on to my kids the understanding that God shows up where believers show up to worship regardless of location. I hope to pass on to my kids the concept of remaining loyal to our local congregation regardless of changes that we may or may not agree with. I hope to pass on to my kids the notion that God is bigger than our buildings.
What do you think? Leave a comment and share experiences you’ve had with church as buildings vs. church as people. And then go ahead and share the blog post on social media. 😉
Perhaps you’ve heard about it by now. On a radio interview, the host asked Christian singer Lauren Daigle about her opinion on the sinfulness of homosexuality since she had recently performed on The Ellen Show. Lauren’s response?
I can’t honestly answer on that. In a sense, I have too many people that I love that they are homosexual. I don’t know. I actually had a conversation with someone last night about it. I can’t say one way or the other. I’m not God. So when people ask questions like that…that’s what my go to is. I just say read the Bible and find out for yourself. And when you find out let me know, because I’m learning too.
Sure, it was a wishy-washy non-answer. But now the Evangelical community is up in arms because this Christian pop singer didn’t confront their #1 go-to sin (well, maybe tied with abortion) head on.
You see, that’s what the Evangelical community (my community, folks – I’m not an outsider) has become. We look at specific sin-indicators – SINDICATORS, if you will, as single-issue make-or-break support-or-shun dilemmas. I’ve seen people online rail against Ms. Daigle. I’m sure some are calling for a boycott.
But I’ve got a couple problems with this. First, Ms. Daigle is a pop singer. She’s not an evangelist. She’s not a preacher. She’s not a theologian. She’s a pop singer. Is it her place to take a nuanced public theological position about every issue we believe?
Second, our SINDICATORS are not good data points for gauging salvation. The Bible says that belief in the Lord Jesus Christ is the prerequisite for salvation. After that, God’s working on all of us in our spiritual journeys.
Or do we not REALLY believe in grace?
‘Cause if we DO, that means heaven will be filled with saved people who are drunkards, adulterers, slanderers, and those who have same-sex attraction. Yes, I know the words of the Apostle Paul in 1 Corinthians 6:
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
Many Christians use this passage to beat up on sinners who fall into these categories. But Paul doesn’t give a black and white cut-off. In fact, he clearly indicates that coming to Jesus results in a transformation away from sinful behavior. But he doesn’t give a timeline of how fast the transformation takes.
It’s easier to live in a black and white world where we condemn everyone who isn’t like us and we shun all artists who disagree with our theology. But there are far too many stones being thrown – not just at the sinners, but at Christians like Lauren Daigle – and I know that you stone-throwers are not without sin.
A white Christian man was driving down from Las Vegas to Los Angeles, and his car had some massive mechanical failure and died on the side of the road. He was in the middle of nowhere with no cell phone signal in the heat of the day. If he didn’t get help, and soon, he would be in serious risk for heat stroke or death.
Now by chance an off-duty police officer was going down that road but, after he saw the distressed man, he passed right on by. He had some important personal issues to attend to. So likewise a Republican congressman, when he came to the place and saw him, passed by without slowing down – he had to get to a town hall meeting.
But an undocumented immigrant, as he journeyed, came to where the stranded man was, and when he saw him, he had compassion.He went to him and gave him food and drink. Then he made room in his own vehicle and brought him to a auto repair shop and took care of him. He took out $140 and gave it to the mechanic, saying, “Take care of him, and whatever more you spend, I will repay you when I come back through.”
Which of these three, do you think, proved to be a neighbor to the man who was stranded and in distress?
For the last 67 days (holy cow, has it been that long???), my friend Eric and I have been posting the Sermon on the Mount on social media piece by piece. For those of you who may not know, the Sermon on the Mount is the passage of Jesus’s teaching found in Matthew 5-7. It’s been an interesting project, to say the least.
As a wrap up to the project, we answered 5 questions. I’ve added Eric’s answers without edit (so blame him if you spot a grammar mistake!). Ultimately, this project was not about telling Jesus to shut up. Many people tend to ignore or shut him up when his words clash with their lives. Rather, Eric and I wanted HIS words to be heard anew. So here you go:
Why did you want to do this project?
ERIC: I actually started this project at the suggestion of my friend, Todd. It kept coming up in discussion several weeks prior how Jesus’ Sermon on the Mount is controversial, even today, and how even many Christians are offended by things that Jesus in this particular sermon. Todd suggested posting it verse by verse or section by section without any commentary just to see how people react. Sort of give people a “slow reading” of it. I prayed over it and had absolute peace about doing it. So, it began…
CHRIS: For me it started when I saw the Facebook thread between Eric and Todd. They were talking about posting the Sermon on the Mount (SotM) piece by piece every day. I thought it was a great idea for a couple of reasons. First, the SotM was not originally a unified message given at one time. It’s a collection of the teachings of Jesus that Matthew compiled wrote out. Posting it on social media bit by bit would have been close to the way Jesus taught it – little bits at a time rather than a multiple chapter treatise on ethical and moral behavior. Second, with all of the negative junk that’s posted every day, I wanted to be one of the voices posting things that build up and develop people. True, Jesus’s words aren’t words of encouragement, but they can build us up spiritually, morally, and ethically.
Did you have any difficulties carrying it out?
ERIC: My greatest difficulty was remembering where I left off the day before! I would do it first thing in the morning, and sometimes I wasn’t fully awake! LOL!! But the greatest difficulty for me, personally, was just the weight of Christ’s words. They’re heavy at times. In giving others a sort of “slow reading” of it you force yourself to read it slowly and REALLY consider what Christ is saying! Matthew 5:44 was particularly heavy for me. During this time it seems like I had enemies coming out of the woodwork. And here’s Jesus telling me to pray for them! NOT EASY! Certainly challenging! But, I submitted and did it!
CHRIS: There were two difficulties. The first isn’t a big one – it was the difficulty of developing the habit of the daily posting. Probably 2/3 of the material I posted in the moment. I smartened up eventually and began to schedule posts in advance so I wouldn’t forget. Advanced scheduling, though, was part of the second difficulty: how to break up the material. Microblogging sites are geared towards snippets of material, and some of Jesus’s longer teachings are too long for social media. So I played editor a little bit in determining what the blocks of text would be and what would have to wait for another day. I also took some liberties to shorten the text, using & for “and” and sometimes omitting punctuation, indefinite articles, etc.
Were there any surprises from the experience?
ERIC: Yes. When I posted Matthew 5:31-32. While I was expecting some discussions to erupt over topics such as enemy love, loving your neighbor, or even the “Not everyone who says to me, ‘Lord, Lord’ will enter into the kingdom of Heaven….” I was NOT expecting these two verses to stir any turds! People were leaving comments like, “So, what you’re saying is I’m a sinner because I got divorced?” No! I didn’t say that! I was just merely quoting Jesus, what He said in scripture! I actually had some family members REALLY upset with me over that! They were divorced. Even after I explained the project to them they was like, “Well, you still could have just skipped over that one!” Which really goes back to some of the conversations that Todd & I had: The Sermon on the Mount touches everyone and will offend you!
CHRIS: The biggest surprise was how passionate some people got over the message of Jesus. And it wasn’t always positive passion. One person asked me angrily (at least it felt that way reading the words on Facebook) why I was doing this. Others seemed to chafe at particular points of Jesus’s words that had direct correlation to their life’s circumstances. One minor surprise was a friend who took issue with me putting out the words of Jesus but NOT including the biblical address. My simple answer was that the Bible originally had no chapter and verse divisions – those were a later addition. The key is the content, which had been passed down from Christian to Christian for hundreds and hundreds of years before the addition of chapter and verse markings.
What did you learn?
ERIC: A couple of things: Scripture is challenging enough. You don’t always need to add your commentary to challenge others. The other was not everyone is going to agree with Jesus. Some will boldly oppose Him on issues because they want to be comfortable in their sin.
CHRIS: The biggest thing I learned is that the words of Christ are as relevant today as they EVER were thousands of years ago. They are literally timeless, reaching into the heart of some touchy subjects 21st century Christians wrestle with. To quote the Bible (and not give you the address), “There is nothing new under the sun.” We can preach Jesus until the end of time, because his words will always touch us at the core of our humanity.
What do you hope others learned?
ERIC: The first is enemy love. I’m looking at the Church, watching it’s agape growing cold, growing more hostile. Of course we see that the clearest in the political field. The ones on the right who are the most vocal about their Christianity are also militantly hostile towards those on the left. If you are a TRUE Christian then the left isn’t your enemy. It’s your mission field.
Which leads me to the 2nd thing I hope people took away: Matthew 7. This chapter plays a central role in my personal worldview & ministry. Matthew 7:13-23 Jesus is speaking of Christians. I was REALLY hoping that people would pay close attention to how Jesus uses the words “many” and “few” in those 10 verses! Because if you read that carefully, pay close attention, that should cause you as a Christian to gut check yourself. Not everyone who calls him “Lord” will enter into the Kingdom of Heaven. The past to destruction is wide and many are on it. Many will say unto Him in that day, “Lord, Lord, have we not _____ in your name?” I don’t know about you, but I want to be a part of the few who find that narrow way, and I want to point others towards it so that they may enter into the Kingdom of Heaven.
CHRIS: I hope other people were able to see the broken down teachings and really let them sink in without the noise of contextual sermonizing or other texts. The words of Christ stand alone, and they have power…if we heed them. Otherwise we’re like the foolish man who built his house upon the sand.
There you have it, folks. Have you ever read the Sermon on the Mount? What do you think? How did it hit you?
We wrap up today talking about recognizing the value that you have – about seeing the worth and meaning in your life. When it comes to our ability to bounce back or break in difficult times, less is more. What I mean is this: feeling useless, worthless, meaningless is a fast-track to breaking.
Useless — feeling that you contribute nothing to anyone and are only a burden (even if those people protest the opposite)
Worthless — one of the key reasons for people to exist is have a deep sense of personal worth
Meaningless — when one has no purpose
The Imago Dei
Finding use, worth, and meaning begins with the proper theological understanding of the place of humanity. In theological circles we talk about the Imago Dei – the image of God imprinted on all humanity.
Genesis 1:26-27 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them.
With the image of God on you, your value stems NOT from anything you bring to the table. It’s about God’s work in your life. This is your source of value. That means…
You’re a Corvette, Not a Pinto
The Apostle Paul talks about it in terms of purchase price.
Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. ~ 1 Corinthians 6:19-20
There is no higher price anyone can pay than life itself. And if this is the purchase price for you, you’ve got to ask yourself if you are living up to your purchase price! Are you living like a Corvette or do you look in the mirror and see a Pinto? This is the very message Jesus is trying to tell us.
Jesus Says, Human Life Has Intrinsic Value!
Matthew 6:26 Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?
While all life is important, there is no other creature that is made in the image of God (see point 1 above). The Imago Dei, God’s thumbprint on humanity, sets us apart from all other life on earth. We are special to God.
You are special to God.
God redeems people that the world spurns. A great example of this is Onesimus, a runaway slave who encountered the Apostle Paul and became a Christian. Paul wrote back to Onesimus’s owner and talked about the difference Christ makes in life.
It is as none other than Paul—an old man and now also a prisoner of Christ Jesus—that I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me. I am sending him—who is my very heart—back to you. (Philemon 9-12)
Or how about Moses, a murderer with a speech impediment that God used to save a nation? Or how about Jesus, the bastard child of a teen mother who brought salvation to the world? A Christian singer/songwriter wrote years ago:
God uses improbable people for impossible tasks.
Because God doesn’t put value on us the way the world does. When the world looks down on people, God lifts us up. When the world says, “Useless,” God says, “Useful.” When people say, “Good for nothing,” God says, “I’ve got a purpose and meaning for you.”
When therapists and counselors worked on these underlying “less” issues, they saw a dramatic turnaround in suicidal ideations. Feeling useless, worthless, and meaningless leaves people with the belief that there’s nothing worth sticking around for. Helping them find use, worth, and meaning radically alters one’s outlook. Suffering they couldn’t deal with became pain they could.
Less might be more to the world, but our “less” has never mattered to God. He IS our more.
I won’t quit. I have impact. Pain isn’t permanent. I will not break.
On Fox & Friends today, Brian Kilmeade made a remark that the immigrant kids coming over the border are not something to get upset about because we have our own kids to worry about. Here are his words:
And these are not — like it or not, these aren’t our kids. Show them compassion, but it’s not like he is doing this to the people of Idaho or Texas. These are people from another country and now people are saying that they’re more important than people in our country who are paying taxes and who have needs as well.
Someone asked me how, then, we’re supposed to talk about the tough choices of immigration, security, etc. It is fine to talk about tough choices. But that is not what’s happening here.
The statement, “These are not our kids,” is a justification for not feeling bad about what is happening to immigrant families. The statement says, “We would be justified in feeling bad if these were American kids, but since they’re foreigners, lighten up.”
Kilmeade, facing intense criticism for his remarks, put out a follow-up statement on social media:
On FOX & Friends earlier, Of course-I didn’t mean to make it seem like children coming into the U.S. illegally are less important because they live in another country. I have compassion for all children, especially for all the kids separated from their parents right now.
It’s hard to believe him when he EXPRESSLY commented that people from other countries are less important than Americans. He made the comparison between foreigners and “the people of Idaho or Texas.” I have rarely heard such un-Christian comments from people who claim to be God-fearing people.
I’m not making comments about American policy or policy makers. I’m not getting political. My remarks are about the American attitude towards outsiders. In the Bible, the people of Israel are told treat foreigners well BECAUSE they had been in that position themselves!
Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt. (Exodus 23:9)
Or how about:
The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God. (Leviticus 19:34)
I know, I know.
This is the part where Conservatives talk about how Israel was in a different situation and those verses don’t apply to America – which is HUGELY ironic because Conservative Christians are quick to claim the promises of Israel for America for everything else.
Again – not talking about policy. What I AM saying is that the God-fearing person cannot look at anyone as “other than.” There’s no “us and them” in God’s kingdom. Yes, the geo-political world in which we live will always draw lines, but how we VIEW people cannot be divided. The Christian must pursue the welfare and well-being of all, because all humanity bears God’s image.
Christians aren’t given the right to say, “America first, to heck with everyone else. There’s no us and them.