This has been a crazy week for me. It’s been a death week.
On Monday I addressed a room of Navy leaders about the role of the Chaplain in Casualty Notification, when a Service Member dies and the Command sends a team to notify the surviving family.
On Tuesday Doris Roberts died.
On Wednesday Chyna died.
On Thursday Prince died.
I always find it a bit odd when the world goes bananas over celebrity death. They’re only celebrities. It’s not as though they are immortal. Of course they’re going to die. And I’m not trying to make light of people’s feelings. There is a genuine sense of loss and grief some people feel when a celebrity passes. I think this is because, while we don’t know celebrities personally, we feel as though we know them because we follow their careers and lives. Many of them impact us through their art, whether it be music, television, film, or any other media. When someone has a profound influence on me, of course I will take his death harder than a total stranger.
Nonetheless, death has been part of the human equation for a long time now. We all deal with it in different ways. Some address it with humor:
- We die only once, and for such a long time. ~ Moliere
- I intend to live forever, or die trying. ~ Groucho Marx
- I am not afraid of death; I just don’t want to be there when it happens. ~ Woody Allen
Some address this in all seriousness:
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Death is like an arrow that is already in flight, and your life lasts only until it reaches you. ~ Georg Hermes
How, then, ought we to face death? I’ve seen some people use celebrity deaths to berate the lack of faith in the living:
“The death was tragic but is even more tragic if they don’t know Jesus!”
Sure, this may be true, but it usually isn’t the best time and place to be talking about it. It lacks tact and grace. A better route would be to help people develop a theology of death BEFORE an event (as opposed to DURING). The Bible DOES talk quite a bit about death.
Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them. ~ Ecclesiastes 9:11-12
All of humanity is mortal, and no one will escape it. Though we like to watch movies about immortal beings (living through the 80s and 90s meant I was a huge fan of The Highlander franchise), the reality is that death comes to us all. This doesn’t surprise us. What surprises us is when we’re not expecting the death. It’s easier to wrap our minds around the passing of a loved one who has spent time ill under hospice care than it is to comprehend a very sudden and unexpected death of someone regularly in the limelight.
But even though death comes for us all, the Bible points CLEARLY to the idea that death does not have the final say. The entire biblical narrative moves us in the direction of understanding that death is a natural part of our broken world but is defeated by Christ.
Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. ~ Romans 5:12-15
Paul writes that the final enemy of humanity to be defeated is death. And Death is not the winner. Christ is the winner. Death is not the end of things. It is the beginning of the next thing. This is why the Apostle Paul can declare with complete assurance, “Where, O Death, is your victory? O Death, where is your sting? (1 Corinthians 15:55).
But our theology of death cannot end here. It’s not merely about understanding that it’s going to hit us all and that Jesus has the final say. A real theology of death ought to affect the here and now. Paul writes:
Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. ~ Romans 6:8-13
Knowing that Jesus conquered sin and death means we have a call in the here and now daily to put our sinful self to death. He died to sin for us and now we’re called to LIVE life for Him. His death is a clarion call for us to be fully engaged in the godly life now.
None of this is to negate the sorrow and loss people feel. We still work through those emotions. But a proper understanding of death will do us good not only in terms of grief and recovery, but in terms of living this life to the fullest now. And to those who grieve, I’ll leave you with the words of Marcus Tullius Cicero:
The life of the dead is placed in the memory of the living.
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If you’d like to do some more study on living and dying well, check out The Art of Dying by Rob Moll.


The basic premise of the movie is that a cute and lovable rabbit named Judy Hopps moves to the big city of Zootopia to become a police officer. She has big dreams for making the world a better place and sees Zootopia as a wonderful place where animals have moved beyond their preditor/prey natures and live together in harmony. If you’re not a literary sort of person, there is a loose reference to Thomas More’s
If baptize literally means to submerge, how did different Christian traditions begin doing other forms of baptism? Some traditions sprinkle water. Some traditions pour water over a person. The biblical example is that baptism is full immersion and, with the word literally meaning to immerse, that is the standard practice of many evangelicals. But the way you are baptized is not the critical issue.
In the story of the flood, God sees that humanity has become corrupt and filled with violence. God instructs Noah, a righteous man, to build an ark for God will offer salvation and not destroy creation completely. So through the ark, Noah and his family enter the cleansing waters and come out the other side to a new world – a fresh start to be the people God designed them to be. Peter, one of Jesus’ closest companions, writes in his first letter:
So where does that leave us today? We’re left with three options. 1) If you do not believe, why not? What is it that’s holding you back from saying, “Yes, I believe that Jesus is the Son of God and I am willing to surrender myself to Him”? If you have never made that decision, choose Jesus today. Let Him have control of your life. Become His disciple. 2) If you do believe but have not been baptized – get baptized! It’s time to make the public statement – I believe in Jesus and I commit myself to live for Him the rest of my life. I belong to no one else – just Him! Finally, 3) If you have been baptized, let the old you die! Live a new life for God! So often we say we believe, we get baptized, but then we continue to do the same old things we’ve always done.
Genesis has a vivid picture of God creating. There is great chaos in the Cosmos as God is creating merely from the power of His words. Matter is neither created or destroyed, is simply changes form. God is the only one who creates something out of nothing. And every time he creates something, He steps back and says, “It is good.”
Radio personality Paul Harvey once said: “We’ve strayed from being fishers of men, to being keepers of the aquarium.” Some people act as though the church is supposed to be an aquarium. It’s pretty. You clean it. You watch the pretty fish swim around. It’s perfect, down to the exact pH balance and the diver with the bubbles coming out of his helmet.
For example, when God made a woman to be the man’s helper, it does NOT mean she is less important. It does NOT mean he is the main character and she is the assistant.
The point is that in marriage, a woman represents God to her husband. Similarly, a man represents God to his wife. Each of us needs help in many ways. God is our help, but he often uses people to be his hand extended, his love expressed, his agent to help in time of need.
supposed to. Have you ever yelled or talked to your computer? If so, or if you’ve already switched to Windows 10 or Office 16, you understand. In my desperation, my wife stepped in and asked if she could help.
Retired from the Army chaplain corps, Paul Linzey is now focusing on writing, speaking, and mentoring. He’s a teaching pastor at
Who could have predicted that the Academy Awards, those beloved Oscars, would be the next battleground for the civil rights movement? Yet here we are, and I’m not so sure Martin Luther King, Jr. would be proud.
Awards, which has been nominating people of color for over 50 years and
and reflections. I do not speak for the military or the government. Okay, ready?
acquired a Muslim prayer rug for the Religious Ministry Team (RMT) and gave the Service Member space for prayer. I have also given out copies of the Koran, the Book of Morman, Jewish prayer books, and yes, even Bibles, when Service Members let me know they have a need.
Now let’s talk about thieves. Not just any thieves, but Christian thieves. It’s the next simple guideline in the Ten Commandments – just another single sentence.
have. They can be pretty slick. Sometimes they talk so fact and move so quickly you have no idea what’s going on until they are LONG gone. Long story short, I ended up on a road side in Italy holding a ratty old jacket that somehow I ended up paying $50 for. He used his words to manipulate me. HE STOLE FROM ME!
This is to be a sloth, a bum – a mooch! Letting others take care of us without doing anything to earn it (basically your average teenager). The Apostle Paul says:
Father Albert San Jose seems like a pretty cool dude. While many clergy are stand-offish and difficult to approach, San Jose strikes me as the kind of priest that really connects with people where they are.
willing to embrace culture (in this case a hoverboard craze) 

